🤖 AI Summary
This paper identifies a fundamental tension in recommender algorithms between “pleasure”—reinforcing existing preferences to maximize user satisfaction—and “freedom”—exposing users to novel interests to expand cognitive horizons—formally articulating the “pleasure–freedom” dilemma for the first time. Drawing on philosophical phenomenology, algorithmic sociology, and human-centered AI value alignment, it analyzes four mechanisms through which algorithms reshape user experience: (1) hyper-convenience optimization, (2) datafication of authenticity, (3) serendipity-oriented exposure, and (4) identity reconfiguration. The study advances the design of recommender systems to ontological and identity-political dimensions, proposing an ethical framework for personal identity formation in the digital age. It introduces actionable dimensions for recommender ethics assessment, establishing theoretical benchmarks and design principles to balance satisfaction with cognitive diversity—thereby enabling a paradigm shift toward responsible, human-aligned recommendation.
📝 Abstract
Today's AI recommendation algorithms produce a human dilemma between euphoria and freedom. To elaborate, four ways that recommenders reshape experience are delineated. First, the human experience of convenience is tuned to euphoric perfection. Second, a kind of personal authenticity becomes capturable with algorithms and data. Third, a conception of human freedom emerges, one that promotes unfamiliar interests for users instead of satisfying those that already exist. Finally, a new human dilemma is posed between two types of personal identity. On one side, there are recommendation algorithms that locate a user's core preferences, and then reinforce that identity with options designed to resemble those that have already proved satisfying. The result is an algorithmic production of euphoria and authenticity. On the other side, there are recommenders that provoke unfamiliar interests and curiosities. These proposals deny the existence of an authentic self and instead promote new preferences and experiences. The result is a human freedom of new personal identity.